Sabtu, 20 Februari 2010

homoseksual in united kingdom

1.How Homosexuality is 'inherited'

Protest
Campaigners object to gay being labelled a lifestyle
Scientists say they have shown how male homosexuality could be passed from generation to generation.

Nature encourages mothers to pass on a "gay trait" to their male offspring by boosting their fertility, the Italian University of Padova team believes.

This would keep the pattern of gay inheritance alive, they told the Royal Society's Biological Sciences journal.

Critics of the theory argue a gay gene would eventually be wiped out because gay couples do not procreate.

Inheritance theory

There is controversy about whether sexual orientation is a matter of choice, the authors of the study admitted to the journal.

Campaigners say equality for homosexual people is the more important issue.

Back in 1993, US researchers suggested male homosexuality was passed from mother to son after they found strong patterns of inheritance in family trees.

There might be...reproductive advantages associated with male homosexuality.
The study authors
It has also been noted that homosexual males are more often the younger siblings of a number of older brothers.

Scientists have said it might be that the mother develops some kind of resistance to the male Y chromosome in her offspring that makes subsequent baby boys more likely to be born gay.

Scientists doing DNA studies on homosexual brothers pinpointed 'culprit' genetic material to a region of the X chromosome that mothers pass on to their offspring.

But other researchers in the US have not been able to replicate these findings.

Highly fertile

Andrea Camperio-Ciani and colleagues argue genetic factors favouring homosexual male offspring could make women more fertile.

"Our data resolve this paradox by showing that there might be, hitherto unsuspected, reproductive advantages associated with male homosexuality," they said.

They looked at 98 homosexual and 100 heterosexual men and their relatives, which included more than 4,600 people overall.

Gay singer George Michael
Is a "gay gene" passed from mother to son?
The female relatives on the mother's side of the homosexual men tended to have more offspring than the female relatives on the father's side.

This suggests that these women who, in theory, pass on the gay trait to their male offspring are also more fertile.

In comparison, the female relatives on both the mother's and the father's side of the heterosexual men did not appear to be as fertile, having fewer offspring.

The researchers believe the homosexuality-increased fertility trait must be passed down on the female X chromosome.

They pointed out that this would not explain the majority (80%) of cases, and that cultural factors might be important.

Bigger picture

"It is clear that our findings, if confirmed by further research, are only one piece in a much larger puzzle on the nature of human sexuality," they said.

In 2002, the Nuffield Council on Bioethics produced a report into the possible link between genes and behaviour, which included sexual orientation.

It concluded: "There are numerous problems with genetic and other biological research into sexual orientation which mean that any reported findings must be viewed with caution."

It said many of the genetic studies were too small to draw definite conclusions from.

Alan Wardle from the gay rights charity Stonewall said: "This is an interesting debate and there may well be a genetic element, but it's not conclusive.

"It does not really matter whether it is nature or nurture.

"The important thing is getting equality for homosexual people."

2. The Community

London (in south England), Brighton (on the south coast of England), and Manchester (in north England) all have large gay communities.
A popular gay entertainment area in London is in Soho, in and around Old Compton Street. Manchester's gay village is around Canal Street. Brighton's gay quarter is in the area called Kemp Town on the eastern side of the town, around St James's Street.
Blackpool, Bournemouth, Edinburgh, Glasgow and Newcastle also have significant gay communities.Gay pubs often use rainbow signs. The centre for London's
gay community is Old Compton Street W1.

UK publications for gay men include the following:
- Gay Times is a monthly magazine available from newsagents
- AXM is a monthly magazine aimed at young gay adults
- Attitude is a monthly lifestyle magazine for gay men
- The Pink Paper is a fortnightly newspaper for gay and lesbian people
- ScotsGay Magazine is a Scottish monthly magazine aimed at gay or lesbian people
- Boyz is a free weekly magazine for gay men in London
- Fitlads is a free magazine for gay and bisexual men, published every 2 months

ATTITUDES TOWARDS GAY MEN
Many gay people in the UK still find it difficult to admit their sexuality, especially while at school or university. Many men try to hide their sexuality from other people, often leading to feelings of loneliness. The term coming out refers to the stage when someone lets those around him know that he is gay.

Over recent years, young British people have generally become more tolerant of homosexuality, and it is becoming more common for gay men to come out openly (including some politicians and pop stars, for example). However, there are still some young people who bully gay men or call them names (using terms such as "gay boy", "queer", "fag" or "homo" in an unpleasant way). It is not common to see gay men to show their sexuality openly in public (for example by holding hands or kissing). Many older British people still find it difficult to accept homosexuality, but do not usually show this openly. The official teachings of most religions in the UK remain hostile to homosexuality.



3. Social Treatment About Homosexual

Abstract

Objectives To investigate the circumstances since the 1950s in which people who were attracted to members of the same sex received treatments to change their sexual orientation, the referral pathway and the process of therapy, and its aftermath.

Design A nationwide study based on qualitative interviews.

Participants 29 people who had received treatments to change their sexual orientation in the United Kingdom and two relatives of former patients.

Results Most participants had been distressed by their attraction to their own sex and people in whom they confided thought they needed treatment. Although some participants chose to undergo treatments instead of imprisonment or were encouraged through some form of medical coercion, most were responding to complex personal and social pressures that discouraged any expression of their sexuality. While many participants found happiness in same sex relationships after their treatment, most were left feeling emotionally distressed to some degree.

Conclusion The definition of same sex attraction as an illness and the development of treatments to eradicate such attraction have had a negative long term impact on individuals.


Analysis
We analysed narratives following a chronological pattern from early development and sexual feelings to the treatment received, their lives thereafter, and their current attitudes to their treatment. We examined each transcript systematically for data relating to these aspects and extracted text segments accordingly using the software package (NVivo). All authors undertook a series of discussions about emerging themes to resolve discrepancies and reach a consensus on the meaning of the texts.

Results

Twenty nine former male patients, two female patients, and two female relatives of male patients made contact, of whom one male and one female patient eventually declined because of personal commitments. This made 31 participants who were aged 27 to 83 years (mean 54.4, SD 12.2) at interview. One was married, six had married and divorced, and the remainder were single. One man had considered himself heterosexual until experiencing same sex attraction in his early 20s, four regarded themselves as bisexual, and the remainder had consistently been attracted to same sex partners.

Life before treatment
Many participants felt they lacked parental affection during childhood and adolescence and experiencing same sex attraction gave rise to considerable anxiety. Those who grew up between 1940 and 1970 often commented on the negative influence of the British media:

There were no positive role models and the newspapers were full of the most vituperative filth that made me feel suicidal... I felt totally bewildered that my entire emotional life was being written up in the papers as utter filth and perversity.

Male 1

Those who confided in others were usually met with silence, condemnation, and rejection or told that their homosexual feelings constituted a temporary phase. Two who confided in their teachers were referred to psychiatrists for treatment. Although many had experimented with same sex partners, the legal and social risks involved were considerable. Isolation from other gay young people also drove several, as young adolescents, to engage in sexual experimentation with adults and vice versa, that might not otherwise have occurred. Growing up and realising that their sexual feelings were not a passing phase increased their sense of shame and isolation. A few requested help directly from mental health professionals to change their sexual orientation. Most, however, talked about their homosexual feelings with their general practitioners. However, doctors often lacked knowledge and were uncomfortable with the disclosure of homosexual feelings:

He said he'd never had any experience with this and no one had ever raised this before. He said, "if you come back next week I'll do some research." I went back to see the GP and he said, "well, I've been in touch with colleagues," and he said, "obviously you can't go on living with the stress and the way you are—it's wrong, it's perverse, it's a sickness."

Male 2

General practitioners referred participants to NHS professionals who were known to specialise in treatment of homosexuality. Only one general practitioner counselled a participant not to have treatment. Two men were arrested for homosexual activity and underwent treatment to avoid imprisonment.

Treatments
The age at which people received treatment ranged from 13 to 40 years, with most being in their late adolescence and early 20s. Treatments described were mainly administered in NHS hospitals throughout Britain and in one case a military hospital. Those treated privately usually underwent psychoanalysis. The most common treatment (from the early 1960s to early 1970s, with one case in 1980) was behavioural aversion therapy with electric shocks (11 participants). Nausea induced by apomorphine as the aversive stimulus was reported less often (four participants in the early 1960s).

In electric shock aversion therapy, electrodes were attached to the wrist or lower leg and shocks were administered while the patient watched photographs of men and women in various stages of undress. The aim was to encourage avoidance of the shock by moving to photographs of the opposite sex. It was hoped that arousal to same sex photographs would reduce, while relief arising from shock avoidance would increase, interest in opposite sex images. Some patients reported undergoing detailed examination before treatment, while others were assessed more perfunctorily. Patients would recline on a bed or sit in a chair in a darkened room, either alone or with the professional behind a screen. Each treatment lasted about 30 minutes, with some participants given portable electric shock boxes to use at home while they induced sexual fantasies. Patients receiving apomorphine were often admitted to hospital due to side effects of nausea and dehydration and the need for repeated doses, while those receiving electric shock aversion therapy attended as outpatients for weeks or in some cases up to two years.

Oestrogen treatment to reduce libido (two participants in the 1950s), psychoanalysis (three private participants and one NHS participant in the 1970s), and religious counselling (two participants in the 1990s) were also reported. Other forms of treatment were electroconvulsive therapy, discussion of the evils of homosexuality, desensitisation of an assumed phobia of the opposite sex, hypnosis, psychodrama, and abreaction. Dating skills were sometimes taught, and occasionally men were encouraged to find a prostitute or female friend with whom to try sexual intercourse.

Many described the treatments as unsophisticated and un-erotic because of the clinical setting and images used:

The whole week was totally un-erotic. I don't think I could have had an erection for any reason that week because I didn't like being there.

Male 3

Most were kept away from others undergoing the same treatment and avoided talking to family and friends about it. One participant claimed that a male doctor whom he consulted for help with his homosexuality sexually abused him several times at the age of 14, another that one or more doctors physically assaulted him during his treatment, while a third believed his name was given to the police and his family. Nevertheless, some reported concern and sympathy from those who treated them:

A psychologist was the man who administered the jolts to me, and he was quite charming because I could tell he couldn't be disloyal to the hospital but he kind of, in his way, tried to dissuade me from doing this.

Male 4

The contrast between the depth of their sexual feelings and the simplicity of the treatment made many doubt the wisdom of the approach. Most became disillusioned and stopped the treatments themselves. Sometimes treatment ended abruptly:

I said, "when am I going to find a breakthrough? You keep saying things will change and everything's going to be OK." She [the psychiatrist] said, "well, I'm going to have to tell you now I don't think we are going to get anywhere. To be quite honest I never expected we would in the first place. You're going to have to go home and tell your wife that you're gay and start a new life." Boom!

Male 5

This man left the hospital and immediately made a serious attempt on his life. Most participants were never followed up for more than a few months.

Life after treatments
For the brother of one participant, there was no life after treatment. He died in hospital due to the side effects of apomorphine. Several sought out further treatment, usually private psychoanalysis; none had further behavioural treatments. Some believed that the treatments had helped them to deal with their sexual feelings but not in the way intended:

Mainly that from a guilt-ridden Christian point of view it meant that at least I had tried to do something and it had proved not to work. I think it's mostly the feeling that I'd done my bit to try and deal with the problem. I found that comforting.



4. Government Treatment About Homosexual
Religious objections to same sex attraction between men have existed since at least the Middle Ages1 but were first endorsed in law in England in the 1533 Act of Henry VIII, which classified sodomy as an illegal act between man and woman, man and man, or man and beast.2 This law, which was re-enacted in 1563, was the basis for all male homosexual convictions until 1885, when the Criminal Assessment Act extended the legal sanction to any sexual contact between males.2 The end of the 19th century saw the advent of the concept of homosexuality as a pathological medical or psychological condition,3-6 which legitimised treatments to change it. The social construction of the diagnosis of homosexuality occurred within the context of powerful sociopolitical forces against any variation from the heterosexual norm that prevailed for much of the 20th century.6 Though sexual behaviour in private between adult men was decriminalised in Britain in 1967, treatments to change homosexuals into heterosexuals peaked in the 1960s and early 1970s.7 However, we have little knowledge of the patients who experienced, or the professionals who administered, such treatments. We conducted an oral history study of treatments to change same sex attraction in Britain from 1950 to understand why people received treatment, how they experienced it, and how it affected their lives.

http://www.ukstudentlife.com/Personal/Relationships/Gay.htm
http://www.bmj.com/cgi/content/full/bmj;328/7437/427
http://news.bbc.co.uk/2/hi/health/3735668.stm

Jumat, 19 Februari 2010

individual assignment

Question

1. why the English flag`s name is Union Jack?

2. why the crosses name was st.Andrews, st. George, and st. Patrick?

3. why it was only northern ireland join with england and the southern ireland didnt join?


Answer

1. there are 3 causes why the name is union jack:

a. because it is an alternative name for the Union Flag by the Admiralty and Parliament in the early 20th century. The term 'jack' refers to the flag that is flown from the bow end of the ship, often denoting nationality. (http://en.wikipedia.org/wiki/Union_Flag)

b. because it was name of King James I who originated the union in 1603 in either its Latin or French form Jacobus or Jacques; or, as 'jack' once meant small (http://www.ujnews.com/html/flags.shtml)

c. because it`s as representing a "union of jacob", so it has become point of attack by somebody who deny the identification of ourselves with ancient israel (www.orange-street-church.org/text/union-jack-flag.htm)

2. a. the name of st. Andrews is because there was the legend of scotland flag, said that when Scotland`s King prayed to st. Andrews, he saw saltire of st. Andrews against the clear blue sky. then he swore that if Scotland won battle from English, st.Andrews would forever be the patron saint of Scotland (http://www.scotland-calling.com/culture/flag.htm)

b. the name of st. Patrick was from chivalry called the Order of st. Patrick, to reflect the ireland enhanced constitutional status (http://www.doyle.com.au/st_pats_flag.htm)

c. the name of st. George is from name of christian soldier army who was a saint that killed dragon, which had killed many victims in England (http://www.icons.org.uk/theicons/collection/st-george-flag/biography/who-was-st-george)

3. There are 2 causes of it:

a. because most people in northern ireland was from Scottish presbyterian, that came from England, who deliberatly put there to admitted that northern ireland were them (http://www.answerbag.com/q_view/44366)

b. there was nasionalist group of ireland who wanted to seeking a Home Rule, but unionist group had signed a convenant pledging to fight. when the fight was over, Lord Carson, the Dublin-born leader of Irish Unionism, persuaded unionists to work for the exemption of 6 of the Ulster counties as a compromise. then in the 1921 Anglo-Irish Treaty between Britain and the nationalist rebels that created the Irish Free State, both sides accepted that Northern Ireland's Parliament could opt-out of the Free State (http://www.everythingulster.com/blog/index.php/2007/03/04/why_ireland_is_divided)